Wednesday, February 11, 2026

Review: KILL LIST

Jay is a former soldier turned hitman. He served in Iraq and is sad, because it gave him the dreaded PTSD, and also, it was not even as good as world war two, commonly thought of as the best of the wars. After being a soldier, Jay was or is a private military contractor, like so many a BlackRock, in a very secret way, like so many Bonds, except, of course, he is just a little slob, looking a bit like the late great Wayne Rooney, that utter horse of the stadia.


He is the main character in KILL LIST, a film, by Ben Wheatley, which is a horror film from 2012.


Jay has not worked private military contract in eight months, not since a job in Kyiv, in the Ukraine, which now has lost its ‘the’, like so many of its cities, went badly wrong in ways he seems traumatised by. But Jay never says what actually happened on such a bad job.


Of course, latterly revealed in the canonical cinematic universe of real life, was that the main CIA and MI6 base for mucking around in Russia was in the Ukraine. How clever a film this is, for thinking, of course, he would be working in Kyiv, I wonder what Ben Wheatley, and his lovely wife, whose name I forget, did know, of such spying and other secret activities such as blowing up pipes.


Jay lives in a big suburban cul-de-sac new-ish build house somewhere in near-London England, maybe Essex, or maybe Home Counties, with his wife Shel — a bizarrely attractive Scandinavian lady (more on this later) — and their son Sam. 


We must note, of course, for legal reasons, in England, all land is owned by the Crown, eye eee, the King, Charles, though of course, back then, it was the Queen, Elizabeth: 2. 


When you “buy” a house in England, you buy an estate — a bundle of rights to use the land. 


But this land itself belongs to the Crown. 


The legal term, legally speaking, is “doctrine of tenure,” which was birthed, in a manner of language, from the Latin tenere: to hold. Not to own. To hold, temporarily, on behalf of someone else.


Jay holds his house. He holds his wife. He holds his life. But poor Jay, this slob, this hooligan of the screen, does not own any of it.


Here begins, as they say in bad old France, ‘le horreur’.




Shel organises a dinner party. Jay’s old partner in private military contract work, Gal, arrives with his new girlfriend, Fiona. Gal is played by Michael Smiley — known and beloved as the mad bicycle rider Tyres in Spaced. 


(A flawed sitcom which, honestly, I do like a lot. I would like to cast Nick Frost one day, perhaps in a version of the film, The Wrestler, with alcoholic man, with estranged daughter. Except, this is about darts player, instead of a wrestler. Played by Nick Frost. But I digress, it could be called, The Darts Player. And this Tyres, funny and warm and likeable in the way that your best mate is likeable, I believe, not having had such a thing as ‘best mate’. But I digress.)


Fiona, this new girlfriend of Tyres, more on this later, has big and frightening eyes, she is truly a very scary woman. She excuses herself to go to the bathroom, where she carves a strange symbol on the back of the mirror and collects a tissue with Jay’s blood on it.


More on this later!


After the dinner, when they are all drunk, as adults are wont to do at such parties such as dinner, or house, there is a throwaway Jimmy Savill impression made by the Tyres character. It is a joke about being a peedoe and a creep.


The film came out in September 2011. The ITV documentary that exposed Savill being a pedophile aired in 2012. Operation Yewtree began after that. But everybody already knew, I have been told, I was very young at the time, apparently everyone basically knew this to be the case, that Jimmy Savill was a notorious pedophile. And also a nonce. 


Hence the documentary by the notorious moron Louis Theroux, who goes to visit very sad things like the young girl who has to work as prostitute because no money otherwise. Or old people who have to be swingers because no excitement otherwise. And Louis Theroux, the odious fish, in his old documentaries, says: hmmm. Hmmm, have you thought about, how you look a bit silly, with all your human needs, like money for being alive, or enjoyment of life. Let me do a puzzling face like the utter spastic I am.


I despise this clown, Louis Theroux. But I digress.


The dinner party is where Gal talks Jay into taking a new job. Because here he has a proverbial, and indeed titular, kill list. And this is the job for which they can be paid, killing the blokes on the list. Indeed, there are three blokes to kill on the kill list. 


Jay does not want to do the job, because he is either lazy, like so many a reclining chair with cupholder, or traumatised, or both. But not enough doth Jay resist, and eventually, agrees to job, because, fack it, shel, we need da benjamins! 


Jay and Tyres meet the client — a wealthy, well-spoken, upper-class man who makes them sign the contract in blood and refuses to explain why. Jay and Gal do not ask any questions. They know not to.


In the Arthurian Grail legends, the knight Percival visits the Fisher King. The Fisher King is the King. He is wounded in the penis, and slash or, balls. The Fisher King’s penis, and slash or, balls, are responsible for reasons unclear for how green England is. And so, because the Fisher King has hurt such genitals, England is in an absolute state. 


The Fisher King can be healed in the penis, and slash or, balls, by simply asking him, are you alright my King. Unfortunately, this knight, Percival, has been taught, it is impolite to ask questions of such a King. He does not like this, to be bothered about his dick and balls!


Because this moron Percival fails to ask the king, how are your balls, the land remains a total waste of a land, and the king remains having a terrible penis. 


In England, this - the story of the King with the terrible penis, and the knight who is too polite to ask about it - is one of the most important myths about the Holy Grail. Yes, a story about being too polite to ask about a hurt penis, or other sensitive subject, in England, is a main story about the Holy Grail. Dear reader, you did not read this wrong. It is politely ignoring hurt penis and, slash or, balls, all the way up. 


But I digress.


---


The list of blokes that Jay and Gal must kill has three targets, as I said above. Such targets are presented as title cards in the film: The Priest. The Librarian. The Emm Pee.


The Priest is straightforward enough. Jay and Gal stake out a church, and Jay kills the priest. But something strange happens. The priest says “thank you” before he dies. Jay and Gal don’t understand it. Neither do we. They move on.


Along the way, they stay in a Travelodge. Jay threatens with a violent and horrific death some Christians who are being most annoying, botherers not only of God, but of their fellow diners, playing acoustic guitar in the restaurant. It is one of the funniest scenes in the film to see Jay threaten them so violently.


Back home, Jay also reads his son a bedtime story. It is an old war story set in a foreign land, which he names Baghdad-istan. This too is very funny, because, it is like Danny Dyer, that pint-sized Pinter, delivery. And we love when man say confidently stupid thing, because, honestly, who cares which it is, Afghanistan or Baghdad or Keev, it is all just one big Kill List, ironic.


But I ask you this, can you imagine how many a film, speaking of peedoe conspiracy and squaddie who goes on kill list to kill many a nonce, would paint the ‘stupidity’ of such a character saying such a thing as Baghdadistan? 


Not just British cinema that doth doff the proverbial sneer at working class men, but American also, it is very Guardian or the dreaded Times of New York to sneer at such a man, and an easy path to good reviews from such papers of so-called record, to be sure.


This absence of sneer is the film’s most, to use a skateboardly tone, radical quality.


We must remember Bazanne, that French horse of the magazine, God love him, who said: The camera is the eye of God. And yet so few filmmakers remember such a thing, and go ahead and do the work of judging. Which, as so many a tattoo knows is wrong, for Only God Can Judge.


Yes, it is true, Andre Bazanne believed the camera should observe without judgement — that the role of cinema was not to impose meaning but to witness reality and allow the audience to find meaning for themselves. Which I think not enough people remember, truth be told. By me. 


Wheatley films Jay this way just like Andrea Arnold does film everyone, God rest her soul, unless she is alive, in which case, Good Health To Her, and her strange brother, “hey”.


Wheatley, named for the field of politician, and indeed Prime Minister, Theresa, does not judge Jay for his violence, his stupidity, his “Bagdadistan.” 


But The Librarian, the next bloke on the list of blokes on the blokes you have to kill list, is where the film turns, as so many a Larry David might say, pretty, pretty bad. 


Jay and Gal break into this absolute nonce’s secret hidden lock-up. In the lock-up, the design of the set is, from memory, exactly as one of the lockups found in the Dutroux case in Belgium, about a notorious peedoe. Belgium, that twin of England both in latitude and in genocide, and in such a warehouse, also in this film, as in the canonical universe of reality, Jay and Gal discover a collection of videos depicting child abuse of the sex nature. 


Jay loses control. He takes a hammer to the Librarian’s knee and then, head. Again, the Librarian says “thank you” before he dies.


That shit scary, mane.


From his window at a Travel Lodge, or similar such hotel, Jay sees scary girlfriend of Gal, waving at him. 


And now, the carved symbol, the family cat turning up all dead, and she is waving at him in scary witchy dress.


But this witchy woman does not look like traditional witch, scary as she is. You can picture, if you will, dear reader, this odious woman driving around in such a car as a Ford Car, and when she waves to main character from this Travel Lodge, though she is indeed wearing scary witchy dress, but she is standing not in big old witchy field, or forest, like so many a Blair of Maryland, but right in the middle of basically a moronic dual carriage way! Or off ramp! Or slip road! 


Yes, “Kill List” dresses up everything as nothing except exactly what it is. Truly, this is a wonderful portrait, or portrayal, which is short hand for: portrait of betrayal, of England. 


Under English law, the Crown has dominion over all land as “lord paramount.” This is not a historical curiosity. It is the current legal framework, restated in the Land Registration Act 2002. There has been no allodial land — land that someone truly, absolutely owns — in England since 1066. The entire country is a leasehold. Every Barrett home, every suburban lawn, every Travelodge car park exists at the pleasure of the Crown. If you die without heirs, your land escheats — returns — to the Crown, because it was always theirs.


The English are tenants. They have always been tenants. William the Conqueror cucked the entire nation, and the legal system has maintained that cuckolding, continuously, for nearly a thousand years. The cuck parade is not a metaphor. It is the constitutional arrangement of England.


And cuckolding is the great English anxiety. If we are to return, dear reader, to aforementioned King Arthur, being sucked is the engine of Arthurian legend. Lancelot, Arthur’s best knight, sleeps with Guinevere, Arthur’s wife, and this betrayal from within destroys Camelot. It is the engine of Shakespeare also — Othello, The Winter’s Tale, the Merry Wives. It saturates the national literature like so many a flood, but not of rainfall or river, but of the politely hidden tears of the cucked English man.


I do not feel this - being cucked being so central, as they say in France - is true of many country’s canonical origin story.


The French have their revolution. The Americans have their frontier and also their revolution, God bless them. But The English have only the suspicion that someone, somewhere, is having them over. Arthur is of course cucked. The Fisher King is wounded in the dick, and slash or, balls, and sits useless while his land dies. 


The English national story is one of endurance and suspicion and the knowledge that you are a tenant in your own life.


In Kill List, Jay is the ultimate cuck. He is cucked by the army, which broke him. He is cucked by the economy, which has left him broke. And he is cucked by the cult, which has been operating inside his own life — through his wife. Through his best friend. Through the dinner party in his own home. 


The film ends in darkness and subsequent day. Jay and Gal go to deal with (or, should I say, kill) the final target — the MP — (who, much like the proverbial Mandelson, they are unable to actually kill) and find themselves in a torchlit procession of masked, naked cultists in the woods. 


They are performing ceremony to sacrifice a young (but adult-looking) woman, who is wearing a dress of twenty pound notes. 


The sight drives Jay finally around the proverbial bend. He opens fire with a PHAT machine gun. This part is sick.


However, there are loads of cultists, and Jay and Gal get chased into a network of secret tunnels that are under the home of the MP, who is definitely in a cult, performing ritual to money to save economy from the ‘credit crunch’, it seems, and may also be a nonce. This does not seem to matter, because the noncing, ultimately, is a display of ultimate and unchecked power of the wealthy.


British people have always known that the wealthy do this. Hence why, early in the film, Gal makes joke about Jimmy Savile being pedophile, even though we didn’t actually know for sure when the film came out. And yet, we don’t ask, hello, it seems like you are pedophile, might you explain? We just say, oh, alright then. You were at Woking Pizza Express, not noncing child, well. 


I know that is obviously not true, and the country is permadying, but I’m a bit too busy right now. 


What with becoming small-time landlord of land I am renting from your mother myself to risk anything to change this. I simply cannot hurt my property portfolio which happens to belong to your mother. No further questions, your majesty. 


Ironic indeed. But I digress.


Gal is stabbed by the cultist a whole lot of times. Jay puts him out of his proverbial misery, and Gal, like the cultists, says “thank you”. 


Did the witchy woman get to him too?


Probably, it must be said.


Jay fights his way through to a final confrontation with a figure in a hunchback costume. He kills it. Underneath, he finds his wife and son, strapped together. 


He has murdered them with his own hands. Or, indeed, his own knife.


The cult crowns him. They put a wreath on his head. He is their cucked king now, dick and ball-less in an eternally drying and dying land.


--


As I mentioned, Gal, Jay’s Lancelot, says “thank you” when Jay kills him. Shel may have been part of it from the beginning. 


The betrayal comes from inside the house, just as it always does in English stories.


I think maybe Kill List knows this thing. That we are always renting, we are always sort of tenants of a crown, maybe it is this, whose feet it is do not matter, and there is the eer(ingerland) of so many a travelodge to such a country, this parade of cucks temporarily inhabiting, though we throw up so many a Barrett to create illusion of permanence. And aspire to be landlord of the cuck parade by owning other Barrett home, but of course, we know in back of mind that next week, or next month, or one fine morning. Here will come another Norman.


There is a standard reading of British horror that says something pagan lurks beneath the surface of modern England. The Wicker Man, Midsommar. The  Green Man, that mossy rapscallion of the pub. 


But this is wrong, or at least insufficient. The Wicker Man’s Lord Summerisle literally tells you that his grandfather, a Victorian gentleman, invented the whole pagan system to control the islanders. It is not ancient religion. It is a management technique dressed in harvest festival costume. It is wealth saying, hello, look at me, I am definitely a tradition.


Kill List doesn’t pretend. Its cult has no theology, no coherent belief system, no ancient lineage you can trace. Just a moronic and lame symbol and a lot of twenty pound notes and even more violence. The cult is just there, in the woods behind the houses near the school. Like they’ve always been.


Yes, we are a country of cucked tenants. 


For though some feet walked here in ancient time, they or we, we did not ask to be catholic feet. This is romance language nonsense, it is not English. Or Prott: This is german nonsense. And, indeed, much worse than catholicism, which I like, I might add, because protestantism is made up by some german. 


And yet they are both of the same importance in the same way, in the end, that the land registry is, because we are really just a bunch of slobs, who are endlessly ordered and reordered by doctrine of some moron from the EU.


This is what haunts England. Not paganism, not Christianity, not the ghost of a specific system — but the accumulated weight of people having lived here, trudging moronically across this land, century after century, under one imposed system after another, none of which we or they chose. 


Catholic because Rome said so (God love them). Protestant because Henry VIII’s dick and balls said so (God bless them). Democratic in theory because some baronic morons forced King John One to sign a contract, which Jay Z later famously referred to in titular album: Magna Carta and Holy Grail. 


None of it native, none of it chosen, all of it just there, like the rain that keeps the lawns green.


And, to digress, has any film shown the greenness of English lawn such as Kill List? No, we import Lynch sprinkler lawn green, which is a different colour to rain lawn green. 


Props once more to filmmakers of Kill List, for capturing the true green of English land!


But yes, to get back on the proverbial tack. What would we English be without these imported systems? 


We sense we were something once. 


But nobody facing remembers, do they, gunner? 


What did we do here? To whom did we answer, in ancient time?


When football fans sing Jerusalem, as I mentioned in last review. And pronounce England as Eer-ingerland, as I mentioned in last review also, they are channelling this. 


It is patriotism and it is cucked, all at once. It is religion and it is not religion. It is the territorial howl of the sitting tenant.


For we know some slob’s feet walked all over our pastures the whole time, ancient or otherwise, whether they be us, or Anglo, or Saxon, or Viking, or Norman, or Roman. Or indeed mud person with blue paint on face like so many a Braveheart, slash modern Scottish person.


And this is the uncanny thing in Blake. And in Kill List. England as not pagan, I think, but almost, England a country not as a country, but a place passed through endlessly by the Cuck Parade. This is England: A slob continuity.


---



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George Dumberly-Ape is the creator of the Taken V Predator franchise, and writes about film from London.

Sunday, February 1, 2026

Review: 28 Years Later

28 YEARS LATER, not even the latest, for there is also, 28 Years Later 2, of whose title I cannot remember, opens with many hideous and pallid children crowd around television, watching Teletubbies, the baby show, in the “Scottish Highlands”. 


But, these hideous beings, the pallid children, they are not the Zombies we know and love! 


Such a twist.


These uglies are simply ugly humans, not the dreaded Zombie. 


For children, it must be said, (especially of the Scottish, but not limited to such country) can be most ugly also.


We know they are not the Zombie, for, soon, smashing down the doors, the one, the only, the actual Zombies come through smashing through the doors and windows, proving beyond doubts that these children are humans. 


For, as we know, Zombies do not have a taste for other Zombies, it is as if, they are picky. 


Hmm, I wonder, why this is, I suppose, in the 28DL franchise, canonically speaking, they are virus, and virus does not make virus sick, as we know, from such sicknesses as, having a cold, or the dreaded Corona, not to mention, AIDS. 


One of the hideous children, a boy, this is Jimmy, who will return at the end, escapes to a church where his father, a priest, tells him the virus is humanity being saved. The father is killed. The boy hides underneath so many Church metal floorboards under which you might lose things but see them again next week, but they are trapped, like so many toys. Ironic. This scene is dumbass, we are familiar with the crazy priest, who says, ‘yes, eat me, my zombie children, for I am a priest, and like all people with religion, interested only in apocalypse, I am mad! What am I like!’. 


A dumbass scene we have scene many a time, and so reductive, but, we are to find out, that it is perhaps, like so many skateboards, a ‘fake out’, for the film is most interested in the numinous, and it is certainly scary!


---


Twenty-eight years later, we are on Lindisfarne — AKA (which means “also known as”, in a manner of writing) is “Holy Island” — where a community has survived behind so many walls and tides, like the absolute monks who once lived there, until such absolute monks were medievally smashed by that behatted rapscallion who we know and love, the Viking.


On said Holy Island, there are children, neither hideous, nor Zombie. In fact, there are no Zombie on island. There is a school for these children. 


There is archery, and making of arrows, because ammunition runs out, of course, when you are shooting the dreaded zombie like so many a lame horse who is to be glue.


Spike is one of the children of the island, and he is a total baby, at only twelve. His mother Isla is sick with something no one can name (no doctors here on island, more on this later) — she has nosebleeds, memory loss, and that fabled 'zombie of the mind', being confused. 


Spike’s father Jamie, who we are sort of led to believe is Jimmy, the hideous child from beginning (but it is not, more on this later, it is simply a trick of the editing) is a scavenger, a hunter, a man who goes to the zombieful and dangerous mainland and returns with such scavenged items as, whatever they do not have on island.


---



Jamie takes Spike to the mainland for the first time. This is classic rite of passage — the boy must learn to kill the zombies.


And on the mainland, this is where the film becomes wondrous.


This is Northumberland, or, need I say, North Umbra Land. The fields impossibly green. The wildflowers luminous and the sky and light more general is numinous, like so many basketball commentators might be said of it, should they be so rhyming. 


The sky is most interesting, shot as terrifying, psychedelic, totally trippy but also, recognisable, and most beautiful. 


Boyle and Dod Mantle, donning the mantle of cinematography, shooting on iPhones, have captured something the higher-budget apocalypse films miss — something of the English sky that does not have name, but its closest modern term, is, perhaps, “fear of God”.


The critics have called 28 Years Later "folk horror," but I do not think this is right. 


Folk horror is a term that was never really meaningful of anything, used lazily by the fatso critics to describe films that have, lurking in the countryside, people in scary masks, like so many Saws of JIGSAW fame — pagans, rituals, communities with secrets, pigs, and the like. And also other things.


But 28 Years Later is most different. It is not that some bloke is hiding in such a scary mask. 


It is that there is a presence but it is one that has been here immemory, a timeless strange, whether it be tides of the proverbial Viking (more on this previously), or a visit to the GP, more on this later. 


For England, even the football fan knows this, that great horse of the stadia, knows to call it “EER-NGERLAND”, was strange before we arrived and will remain strange after we leave, if we ever do, and we must and this dying is most encoded by all the people who were here before whose ruins we still see, like Picts, and Edwardians.


There will always be people wandering about, as Blake so famously said, and the football fan sings also of this, when he sings, and did those feet, in ancient time.


I do not think I have seen England captured as its truest form, the late great Eerngerland, in such a way, since the late great Kill List, one of my most favourite of films. Truly an absolute horse of the screen.



---



When Spike and Jamie return, there is a party. Spike is celebrated for his first zombie kill. But he discovers Jamie is sleeping with Rosey, the schoolteacher, for he sees her drunkenly eat said schoolteacher’s pussy.


Here is where I must be careful, because I felt most sorry for Jamie in the film and I am trying to understand if this is error.


His wife is dying of cancer, though no one knows this yet, because they, as they point out so northernly, are not a bloody doctor, are they! 


She is confused, absent, in pain, and he cannot be sleeping with her, no, he cannot get the proverbial ‘rocks off’, his life is certainly hell, as I am aware that adults like to do such things after such traumatic incident such as Zombie PTSD. 


And yes — he sleeps with another woman, said School Teacher. This is a failure, certainly, but a human one, and, we must always ask, I believe, that the camera does not judge. Judgement is so famously the work of God, when people say, “only God can judge me”. It is very much not the role of the author, I am afraid to say, to call these shots.


And, yet, this point, Jamie is treated as villain. While Spike, who is, a total baby, only twelve, may be reasonably hurt, yes, this too is reasonable, we must not judge, Jamie’s ending, at close of the film, is most bothersome. 


Learning that his son, Spike, is to live away from Lindisfarne perhaps forever and lost to him, Jamie rushes towards the sea, screaming like so many a Zombie, and thus will be forever equated with the proverbial Zombies themselves, Full of rage, the final shot of him: essentially, this man is a zombie, and I do not think this is fair judgment, he is no Zombie, for if one’s wife was dying of cancer, you should not eat the proverbial pussy of another wife, but, of course, you are still human being. 


Not Zombie, just stupid man!


---


Spike takes Isla to the mainland to find Doctor Kelson, a man Jamie once saw burning corpses en masse, as they say in “le France”, because he thinks his mother to be sick, and that doctor, who of course, being twelve, Spike does not know what such Doctor is, for this is 28 years later, and must think them to be some kind of magic witch, like so many Baltimore Blairs.


On such journey to find doctor on mainland there is a strange conversation here. Isla asks Spike if Jamie is ever “silly” with him — playful, joking around. Spike says no.


I do not understand what this conversation is doing. It seems to imply that Jamie is cold, unfeeling, perhaps something worse. It feels left in from perhaps some other script. But this does not match the man we see. 


An example, if you might: When threatened with knife by said son, Jamie calmly hands knife back to son, he turns other cheek, in most admirable fashion. 


And then, “is your dad ever silly with you?”, “No”, this is not even what happens in the film, let alone fair judgment, let alone judgment at all.


In any case, on their journey, Spike and his mother, god rest her soul, we see things like, a ruined church tower. An abandoned train car. 


We even see a lonely Viking, lost and wandering like so many a proverbial Jew, and a pregnant infected whom Isla helps give birth — to an uninfected baby, who shall be named, after death of Isla, Isla, making three Isla in such film, if we are to include Island.


Through all of this, the landscape remains the most present thing. It is not good, and not bad, but just is, and what it is, is simple: A sky full of fear and wondrous awe, all by itself, and the filmmakers, cleverly here, do not judge said sky. A most compelling feature, as I said abovely.


And I think this sky is what I was most affected by, watching the film while anxious from dinner — the sense that England was watching, as anyone who has driven around roundabout with drive through McDonalds and The Range knows that England is wont to do, as they say.


---



Then Ralph Fiennes appears, dressed as Marlon Brando in Apocalypse Now. And this is most wonderful joke the film makes.


He has da shaved head, da iodine-stained skin, da compound of bones. The philosophical pronouncements about memento mori and the kinship between infected and uninfected.


For of course, in the apocalypse, what would your overeducated, pretentious, upper middle class GP decide to do, yes, of course, he decides to LARP as Colonel Kurtz, and make tower of bones. This is hilarious. 


For though Doctor Kelson is indeed not murderous, as island people believe, in every GP there is something of a Shipman, a bone collector, these God-players, who the film renders so more kindly than the proverbial botherers of God.


---


Kelson diagnoses Isla with terminal cancer. He offers euthanasia. She accepts.


What follows is where the film loses me — or where I lose the film. I am not certain which.


Kelson drugs Spike with opiate (a clever reference to such Cool Brittania films such as, but not limited to, TRAINSPOTTING) so the boy is in good mood and also docile. 


Thus Isla’s death becomes a psychedelic sequence — trippy visuals, the mother walking off into transcendence, the score swelling. The sky looking right back. 


It is framed as beautiful. It is framed as correct. We are meant to admire this death.


If the filmmakers know the larping of Doctor is funny — and they must — then they also believe this death is genuinely good. They hold both positions: "Look at this ridiculous man cosplaying Kurtz" AND "his method of killing this woman is beautiful and wise."


I do not think these can coexist. You cannot laugh at a man for building skull monuments and then weep at his wisdom.


But more than this — the scene is not really about Spike. It is about us, the audience, who get to feel that death can be handled correctly if you have the right aesthetics. The boy is twelve. His mother is dying. And his grief becomes that most hideous thing: Curated. .


This feels like Generation X self-insert. 


It feels like: "My mother died in the NHS, but I took drugs, so it was actually a beautiful experience." It is the death of a mother framed as boutique festival, BBC Radio 6Music, personal journey.


It is, forgive me, so gay. 


It is camp and pretentious and lame. 


It is making a child's grief about the self. This is Freudian complex, narcissistic grief, but, because it is twelve year old boy, who the filmmakers cosplay as, it is meant to be, somehow, allowed.


And we are to wonder why such filmmakers are in such a habit of, in treatment not only of Spike’s father, but in many of their films, including but not limited to MEN, think all men magically become most toxic! 


Unless they are upper middle class GP, of course.


---



Spike places his mother's skull, after she is dead of opiates at the very top of Doctor Kelson's bone monument. 


Above all other skulls, above all women. Mother as primary relation. The literal elevation of the mother above everything.


This is so unapologetically Freud that I cannot tell if it is deliberate or blind, an eyeless Zombie of bad story. The father has been destroyed — equated with zombies, dismissed as toxic, punished for human failure. The mother is transcendent — skull at apex, beautiful death, perfect in memory. The son inherits her bones and his grief. So misogynistic is this, to see mother as pinnacle of all possible skulls of women. This undercuts all transcendence in deeply moving scene. I was left with most uneasy sense, but not, on reflection, of filmmaker choice. For, we must ask, how, exactly are the wives of said such filmmakers meant to feel?


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Twenty-eight days later, Spike is rescued from the infected by Jimmy and his followers, the hideous pale children from beginning of film, but indeed, now, they are adult.


They are dressed, the hideous adult, as most hideous adult, Jim'll Fix It, aka, British Television Paedophile, Jimmy Savile. They worship this man Jimmy Savile, it seems who, in this canonical universe, we must understand, was never shown to be a hideous pedophile, he simply, we must assume, became a Zombie. 


The hideous adults do karate, so it is kind of like, what if Bruce Lee, in famous tracksuit, was one of worst known pedos.


It is also, I think, proof that Boyle and Garland know what they are doing with the larping of the late great Lord Voldemort, Ralph Fiennes. 


They understand what all English do, Scottish alike, that men dress up in funny outfits like motorcycle gang, or football hooligan in so many islands of Stone because they like to play dress-up, even when adult men, and that apocalypse survivors would cosplay, would build cults from fragments, because people like to do such things, and such would not change after the Zombies come.


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I am left unsure of how to feel about such film.


The Northumberland sequences are genuinely wondrous — eerie in the proper sense, England revealed as permanently strange. The larping GP is a great joke. The Savile cult is a great joke. Boyle and Garland have made something that sees England clearly.


But the death of the mother is where their limitations show. They could not resist making it beautiful in a way that flatters their own assumptions. The child's suffering becomes aesthetic content, the numinous something that might happen at Larmer Tree or Latitude, barely even a Glastonbury, cool Brittania indeed. For our mother is dead, but it is fine, because it was like, 


actually, I just got fucked up and watched the sun rise, and you know, man, that made it all seem OK, actually, because I am not religious, but you really get the feeling of something, especially on drugs, you know?


I am afraid, this is very lame, and pathetic.


And so I can only conclude that 28 Years Later is exactly as good as its makers, perhaps the pinnacle of their possible achievement, shooting England in all its eer. 


But it is also blind in ways that feel generational — the ironic distance inherent of and inherit by New Labour Artists, these ageing YBAs, every experience, death included, being something to boutiquely curate and experience, like an escape room of the soul, and, most importantly, the instance to not only judge characters, but to force all emotion, including grief, to belong only in terrible, horrific form, the very worst, the long read. 


What are we to think, I wonder, sometime, when so numinous, and yet, so dumbass, a film is.


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George Dumberly-Ape is sixteen and the creator of the Taken Vs Predator franchise.